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Front Psychol. 2015 May 12;6:577. doi: 10.3389/fpsyg.2015.00577. eCollection 2015.

A cultural look at moral purity: wiping the face clean.

Author information

1
Department of Marketing, Rotman School of Management, University of Toronto Toronto, ON, Canada.
2
State Key Laboratory of Cognitive Neuroscience and Learning, IDG/McGovern Institute for Brain Research, and Center for Collaboration and Innovation in Brain and Learning Sciences, Beijing Normal University Beijing, China.
3
Department of Psychology, Renmin University of China Beijing, China.

Abstract

Morality is associated with bodily purity in the custom of many societies. Does that imply moral purity is a universal psychological phenomenon? Empirically, it has never been examined, as all prior experimental data came from Western samples. Theoretically, we suggest the answer is not so straightforward-it depends on the kind of universality under consideration. Combining perspectives from cultural psychology and embodiment, we predict a culture-specific form of moral purification. Specifically, given East Asians' emphasis on the face as a representation of public self-image, we hypothesize that facial purification should have particularly potent moral effects in a face culture. Data show that face-cleaning (but not hands-cleaning) reduces guilt and regret most effectively against a salient East Asian cultural background. It frees East Asians from guilt-driven prosocial behavior. In the wake of their immorality, they find a face-cleaning product especially appealing and spontaneously choose to wipe their face clean. These patterns highlight both culturally variable and universal aspects of moral purification. They further suggest an organizing principle that informs the vigorous debate between embodied and amodal perspectives.

KEYWORDS:

culture; embodiment; face; metaphor; morality; purity

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