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Items: 20

1.

The Molecular Neurobiology of Twelve Steps Program & Fellowship: Connecting the Dots for Recovery.

Blum K, Thompson B, Demotrovics Z, Femino J, Giordano J, Oscar-Berman M, Teitelbaum S, Smith DE, Roy AK, Agan G, Fratantonio J, Badgaiyan RD, Gold MS.

J Reward Defic Syndr. 2015;1(1):46-64.

2.

Increasing the Number of Outpatients Receiving Spiritual Assessment: A Pain and Palliative Care Service Quality Improvement Project.

Gomez-Castillo BJ, Hirsch R, Groninger H, Baker K, Cheng MJ, Phillips J, Pollack J, Berger AM.

J Pain Symptom Manage. 2015 Nov;50(5):724-9. doi: 10.1016/j.jpainsymman.2015.05.012. Epub 2015 Jul 10.

PMID:
26166183
3.

NIDA-Drug Addiction Treatment Outcome Study (DATOS) Relapse as a Function of Spirituality/Religiosity.

Schoenthaler SJ, Blum K, Braverman ER, Giordano J, Thompson B, Oscar-Berman M, Badgaiyan RD, Madigan MA, Dushaj K, Li M, Demotrovics Z, Waite RL, Gold MS.

J Reward Defic Syndr. 2015;1(1):36-45.

4.

Coping strategies for existencial and spiritual suffering in Israeli patients with advanced cancer.

Bentur N, Stark DY, Resnizky S, Symon Z.

Isr J Health Policy Res. 2014 Jun 24;3:21. doi: 10.1186/2045-4015-3-21. eCollection 2014.

5.

Cultural differences in spiritual care: findings of an Israeli oncologic questionnaire examining patient interest in spiritual care.

Schultz M, Lulav-Grinwald D, Bar-Sela G.

BMC Palliat Care. 2014 Apr 8;13(1):19. doi: 10.1186/1472-684X-13-19.

6.

Investigation of the SWB and its relation with demographic parameters in patients with breast cancer referred to an oncology hospital affiliated to the Isfahan university of medical sciences.

Musarezaie A, Naji-Esfahani H, Momeni-Ghale Ghasemi T, Karimian J, Ebrahimi A.

J Educ Health Promot. 2013 Jul 31;2:42. doi: 10.4103/2277-9531.115844. eCollection 2013.

7.

Measuring meaning and peace with the FACIT-spiritual well-being scale: distinction without a difference?

Peterman AH, Reeve CL, Winford EC, Cotton S, Salsman JM, McQuellon R, Tsevat J, Campbell C.

Psychol Assess. 2014 Mar;26(1):127-37. doi: 10.1037/a0034805. Epub 2013 Nov 4.

8.

Provision of spiritual support to patients with advanced cancer by religious communities and associations with medical care at the end of life.

Balboni TA, Balboni M, Enzinger AC, Gallivan K, Paulk ME, Wright A, Steinhauser K, VanderWeele TJ, Prigerson HG.

JAMA Intern Med. 2013 Jun 24;173(12):1109-17. doi: 10.1001/jamainternmed.2013.903.

9.

End of Life and Life After Death - Issues to be Addressed.

Sridhar P, Renuka PK, Bonanthaya R.

Indian J Palliat Care. 2012 Sep;18(3):226-9. doi: 10.4103/0973-1075.105695.

10.

Why is spiritual care infrequent at the end of life? Spiritual care perceptions among patients, nurses, and physicians and the role of training.

Balboni MJ, Sullivan A, Amobi A, Phelps AC, Gorman DP, Zollfrank A, Peteet JR, Prigerson HG, Vanderweele TJ, Balboni TA.

J Clin Oncol. 2013 Feb 1;31(4):461-7. doi: 10.1200/JCO.2012.44.6443. Epub 2012 Dec 17.

11.

Spiritual well-being among HIV-infected adolescents and their families.

Lyon ME, Garvie P, He J, Malow R, McCarter R, D'Angelo LJ.

J Relig Health. 2014 Jun;53(3):637-53. doi: 10.1007/s10943-012-9657-y.

12.

A national study of chaplaincy services and end-of-life outcomes.

Flannelly KJ, Emanuel LL, Handzo GF, Galek K, Silton NR, Carlson M.

BMC Palliat Care. 2012 Jul 2;11:10. doi: 10.1186/1472-684X-11-10.

13.

Addressing spirituality within the care of patients at the end of life: perspectives of patients with advanced cancer, oncologists, and oncology nurses.

Phelps AC, Lauderdale KE, Alcorn S, Dillinger J, Balboni MT, Van Wert M, Vanderweele TJ, Balboni TA.

J Clin Oncol. 2012 Jul 10;30(20):2538-44. doi: 10.1200/JCO.2011.40.3766. Epub 2012 May 21.

14.

Religious coping and behavioral disengagement: opposing influences on advance care planning and receipt of intensive care near death.

Maciejewski PK, Phelps AC, Kacel EL, Balboni TA, Balboni M, Wright AA, Pirl W, Prigerson HG.

Psychooncology. 2012 Jul;21(7):714-23. doi: 10.1002/pon.1967. Epub 2011 Mar 29.

15.

A practical approach to the family that expects a miracle.

Delisser HM.

Chest. 2009 Jun;135(6):1643-7. doi: 10.1378/chest.08-2805.

16.

Religious coping and use of intensive life-prolonging care near death in patients with advanced cancer.

Phelps AC, Maciejewski PK, Nilsson M, Balboni TA, Wright AA, Paulk ME, Trice E, Schrag D, Peteet JR, Block SD, Prigerson HG.

JAMA. 2009 Mar 18;301(11):1140-7. doi: 10.1001/jama.2009.341.

17.

Palliative care for Latino patients and their families: whenever we prayed, she wept.

Smith AK, Sudore RL, PĂ©rez-Stable EJ.

JAMA. 2009 Mar 11;301(10):1047-57, E1. doi: 10.1001/jama.2009.308.

18.

An exploratory study of spiritual care at the end of life.

Daaleman TP, Usher BM, Williams SW, Rawlings J, Hanson LC.

Ann Fam Med. 2008 Sep-Oct;6(5):406-11. doi: 10.1370/afm.883.

19.

Frequency of attendance at religious services and mortality in a U.S. national cohort.

Gillum RF, King DE, Obisesan TO, Koenig HG.

Ann Epidemiol. 2008 Feb;18(2):124-9.

20.

Physicians' observations and interpretations of the influence of religion and spirituality on health.

Curlin FA, Sellergren SA, Lantos JD, Chin MH.

Arch Intern Med. 2007 Apr 9;167(7):649-54.

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